Answer 3 required and 3 of the optional questions from the uploaded Research Paper

Answer 3 required and 3 of the optional questions from the uploaded information - Research Paper Example These financial statements are to be prepared using a predefined set of standards and guidelines, widely known as the Generally Accepted Accounting Principles (GAAP) (Types of Accounting, 2013). Managerial accounting is an accounting process that reportedly produces information for the sole us of management of the organization. The form and the details to be included in the reportorial information would depend on the intricate and extensive requirements and purpose of management. It was actually disclosed that the information could be more detailed, as compared to financial accounting statements which were identified to be prepared exclusively for external uses. Thus, management could require budgets, forecasts, and financial highlights that would be used to make decisions regarding strategies and plans that would achieve identified goals. Cost accounting was noted to be a branch of managerial that focuses on monitoring and controlling costs. Tax accounting, on the other hand, as the term implies, focuses on accounting facets which are tax-related and are reportedly governed by tax rules and regulations, as well as observance to the GAAP. Governmental accounting, or also known as public accounting (or even fund accounting) was noted to be a type of accounting process and information system that is used by government agencies or public organizations. The main disparity of this type of accounting with private organizations’ accounting system is that their funds are governed by budgets set by the federal government. Likewise, the disbursement of funds are to be allocated subject to the aims or goals of the government agency. Internal auditing accounting focuses on an ongoing appraisal of the financial condition of the organization subject to conformity to accounting standards and accounting laws. Finally, international accounting is the type of accounting process or information system governed by international accounting standards, as contrasted with GAAP. 2. Describe the purposes of financial statements and corporate annual reports. The purposes of financial statements and corporate annual reports include the provision of accurate financial information to various users to serve various needs (Purpose of Financial Statements, 2013). For instance, financials statements are mandated to be published to the public to give them a general overview of the organization and provide information regarding the potential effects of the organization to the local community or to the economy, as a whole. Likewise, financial statements and annual reports are needed by management for decision-making purposes. The companies’ shareholders, on the other hand, use these financial information to determine returns on their investments and any potential risks from currently disclosed external or internal factors that impinge on the organizations’ operations. Concurrently, the investors of the organization need to be given accurate information on the financial condition and status through financial statements and corporate annual reports that contain profits, returns on investment, risks, and market value, as needed. In addition to these various users, financial statements are needed by other financial institutions, such as banks or lending institutions when organizations apply for loans or financial assistance in various endeavors. Suppliers also need the information disclosed in financial stateme

Electronic and Mobile commerce Assignment Example | Topics and Well Written Essays - 1000 words

Electronic and Mobile commerce - Assignment Example The company has also expanded its menu to include fruits, smoothies, wraps, fish, salads and seasoned fries. This company adheres to B2C model of business. The corporation offers affiliation and franchise to local people who adhere to company‘s rules and regulation  of  all aspects  to the business.   The customers can get service through directly visiting the store. The customer can order and eat there itself or get a takeaway meal. The second method is dialing toll-free number and order meal for  the door-step delivery.  As the corporation is considering a new avenue of business, that is online, it needs to create a comprehensive business strategy to get success in this venture. Creation of a  new  business strategy for  new  medium of communication is not so easy as it includes  a lot of  investment in various parts of business and new strategies.  As the proposed investment is big, it is necessary to estimate the rate of returns and increase in business sales. This issue can be resolved by commissioning market research for  the Internet  and mobile survey of the existing customer group.   As the market report is very positive, the company decides to implement electronic and mobile commerce in form of easy to access user-friendly interactive website and mobile app from  where the customers can choose food items from menu and order for  doorstep delivery.   There are  a lot of  online  tools that helps to publicize the  McDonalds  online  order services such as social networking sites,  photo-sharing  sites, blog sites.  These sites  offer  free  services,  and company can maintain close relationship among  the members of the sites and can easily update them about  fresh services, schemes,  brand new  food items  on  the menu.   Today, Smartphone  is  becoming very common as most of the people prefer to purchase them for both business and pleasure. With Smartphone app., the customers can easily order from

The Christian Fundamentalist Movement Essay Example for Free

The Christian Fundamentalist Movement Essay As it exists in America, the Christian fundamentalist movement is comprised of Protestant evangelical fundamentalists who seek a complete restructuring of the social and political order, so that all proceeding generations may be brought up in accordance with their doctrine. The most central tenet to their movement is the idea that their sacred scripture, the Bible, is indisputably inerrant, and provides a strict set of rules and guidelines that can be applied to a person in any context. In Martin Marty’s anthology â€Å"The Fundamentalism Project,† he explores the role that fundamentalism plays in politics, the family, and society as whole. Understanding that â€Å"fundamentalism† is a word often misused or wrongly attributed to certain groups, Marty’s works primarily aim at distinguishing the term, and illustrating it’s distinct origin. Furthermore, he describes the integral role of women in sustaining a movement that is essentially patriarchal, and helps us to see how this fits into Manuel Castells notion that the patriarchal family may soon be a thing of the past. Defining and Distinguishing â€Å"Fundamentalism† Fundamentalism, in the most general of senses, is a strategy used within religious communities to reclaim their sacred past, and therefore maintain their identity as a distinct group. They refer to selected doctrines and scriptures, which are considered to be the â€Å"fundamentals† of their beliefs. They are zealously driven by a sense of self-preservation, and the need to convert their adversaries (who, in their case, is anyone but themselves) (Marty, 1). Protestant fundamentalists fit this definition well. They emerged in the early 20th century in opposition to, what they considered to be, an increasingly morally corrupt world. They have since continued to revere the â€Å"fundamental† requirements for salvation by basing every aspect of their lives on the perceived â€Å"divinely inspired† writings of the Bible . Several central features of Protestant fundamentalism shape its identity not only as a religious faith, but also as a strict, oppositional, closely-knit social cohort. The first of these is evangelism, which fundamentalists hold to the up-most importance. Since they see only themselves as saved, they xpend most of their energy on convincing outsiders that they must avoid eternal damnation through conversion (to fundamentalism) by broadcasting evangelical messages over radio and television and various other means. Secondly, fundamentalists believe in a strict biblical inerrancy. That is, they claim â€Å"that the only sure path to salvation is through a faith in Jesus Christ that is grounded in unwavering faith in an inerrant Bible,† and that â€Å"the Bible can be trusted to provide an accurate description of science and history, as well as morality and religion† (Ammerman, 5). Hence their upsurge at the turn of the 20th century, when various scientific and philosophical theories (such as Darwinism) that did not adhere to the written word became increasingly accepted, and they sought to turn everyone back to the strict, unwavering accuracy of the scriptures (Moore, 46). Thirdly, fundamentalists are a pre-millennialist group who use their faith in the Bible to â€Å"predict the future,† that is, the coming of the End. This belief provides them with even more motivation to evangelize, because they think there is only a limited time before the second coming of Jesus and thus a limited time to save non-believers before they are condemned to hell. Lastly, separatism is one of the more crucial features of fundamentalism, because it is the basis for how fundamentalists exist in society. They insist that a true believer will not only follow a strict set of guidelines for his or her own life, but will also shun any person who does not share their lifestyle. In fact, it is this desire to ostracize the mainstream population that originally set fundamentalists apart at the emergence of their movement, as they share much in common with closely related factions such as conservative, or evangelical Christianity. For example, fundamentalists agree with conservative Christian’s â€Å"traditional† understanding of such doctrines as the Virgin Birth, the historical accuracy of Jesus’ miracles, and the imminent second coming of Christ. However, not all conservative Christians agree on how one achieves salvation, which is where evangelical Protestantism veers off. While certain conservative Protestants consider themselves â€Å"saved† if they are baptized and active, faithful members of their church, only evangelicals believe that salvation is solely for those who accept Jesus Christ as their savior and devote their lives to living in his name (a tenant crucial to fundamentalism). And, since many evangelicals place revelatory powers in experience, they cannot all be considered fundamentalists who seek revelation through the scriptures alone. But still, for most of the early 20th century, â€Å"fundamentalists† and â€Å"evangelicals† were barely distinguishable; both groups â€Å"preserved and practiced the revivalist heritage of soul winning and maintained a traditional insistence on orthodoxy† (Ammerman, 4). It wasn’t until fundamentalists chose to actively oppose liberalism, secularism, and communism in a militant fashion that they ostracized themselves from the rest of society, which evangelicals sought to remain in. Historical Background of the Fundamentalist Movement In every society social change proceeds at an uneven pace. Some society members embrace change with relish, while others find it oppressive and troubling. And, when people feel that change is being imposed on them, many will find it necessary to resist. Such was the case with America’s earliest fundamentalists. The early 20th Century Fundamentalist Movement sprung from the Great Awakening in objection to its principles of liberal theology, German higher criticism, Darwinism, all which appeared to undermine the Bible’s authority. The growing discontentment of numerous religiously conservative Christians pushed them to unify and organize, aided by the emergence of a twelve volume series between 1910 and 1915 titled The Fundamentals. This collection was conceived by a Southern California oil millionaire and edited by Bible teachers and evangelists. It contained ninety articles, twenty-seven of them devoted to the Bible, which outlined clearly what were thought to be the essential, fundamental beliefs of Christianity that could not be compromised. It detailed fundamentalism’s core tenets, specifically: The inerrancy of the Bible, the literal nature of the Biblical accounts (especially regarding Christs miracles and the  Creation account in Genesis), the Virgin Birth of Christ, the substitutionary atonement of Christ on the cross, and the bodily resurrection of Christ (Witherup, 7). These provided the disunited body of participants with a single set of goals, prompting them to ban together to enact change and essentially transforming fundamentalism into a specific movement. However, throughout the following decade this new religiously conservative coalition against liberalism was merely a nagging voice of dissent, still widely considered bigoted or anti-intellectual, and failed to gain significant credibility (Marsden, 124). Fundamentalists remained divided on several key issues, which prevented them from gaining any real solidarity. For example, while most fundamentalists were mainly concerned with biblical inerrancy, many were more focused on dispensationalism, a eschatological theology concerned with the so-called â€Å"end of times. At this end of the spectrum a â€Å"small group of dispensationalist spokes-men pushed the cultural pessimism to its logical extreme,† who used rhetoric that â€Å"was certainly not in any way connected with positive, progressive reformism† (Marsden, 125). This prevalent face of fundamentalism was in no way appealing to the American public, and was counter-productive to the movement. In 1925, the infamous Scopes â€Å"monkey trial† brought to the forefront of the American Public the clash between modernity and fundamentalists. The trial concerned a high school teacher, John Scopes, who was convicted of teaching the scientific theory of evolution in opposition to the biblical teaching of creation. Though the fundamentalist prosecutor William Jennings Byron won the case, liberal press coverage of this legendary trial ultimately led to a severe loss of public support. Nevertheless, Byron would go on to becoming one of the most popular and appealing faces to the movement, and would continue to fuel its growth. The economic depression of the 1930’s provided a context in which fundamentalism could not easily thrive. Such dark times called for a comforting, optimistic theology†¦characteristics not often attributed to fundamentalism. However, this sense of social crisis brought to the fore moral reformist leaders like William B Riley, who began to stress political change as essential to fundamentalist goals. A number of conservative conferences in  New York City  and Philadelphia led to the formation of a larger and more comprehensive organizations the  World’s Christian Fundamentals Association and the Fundamental Baptists of America. Having also lost control of the denominational seminaries, fundamentalists regrouped around a set of independent Bible institutes and Bible colleges. Many of these schools, such as the  Moody Bible Institute  in Chicago and the  Bible Institute of Los Angeles not only provided instruction to their students but assumed many of the duties formerly performed by denominational institutions. They published periodicals, broadcast from their own  radio stations, held conferences, and maintained a staff of extension speakers. They operated like a denominational headquarters, providing a bond between otherwise isolated congregations (Bruce, 55). Although fundamentalism was pushed to the fringe of the Christian community by the new Evangelical movement, it continued to grow as new leaderships arose. The  Baptist Bible Fellowship, formed in 1950, became one of the largest fundamentalist denominations. By 1975 there were 34 Regional organizations, 16 active military chaplains, 11 student chaplains, 1261 individual members and 614 churches. A total of 28 missionary organizations were members of the IFCA movement. They included 13 church extension missions, 11 home missions, and 4 foreign missions. Five Bible institutes and colleges also were members. Then, in 1979 Jerry Falwell pushed the movement into political sphere by founding the Moral Majority, a civic organization that crusaded against what it viewed as negative cultural trends, especially legalized abortion, the  women’s movement, and the  gay rights movement. It also lobbied for prayer in public schools, increased defense spending, a strong anticommunist  foreign policy, and continued American support for the State of Israel. The Moral Majority led a new generation of fundamentalists beyond simply denouncing cultural trends and back into an engagement with contemporary life in the political arena, a place where they have been quite outspoken for the past couple of decades. For example, fundamentalists were strong supporters of President  George W. Bush  and played an important role in the election of Republicans at all levels of government. They also continued to promote conservative positions on various questions of social policy. They took advantage of the post-cold war liberalist attitude by zealously lobbying for political and moral reform at abortion clinics, funerals for homosexuals, etc, to make their point loud and clear. According to Marty Martin, fundamentalists entered â€Å"a new phase of intense activism in the aftermath of the Gulf War (1990-1991) and the collapse of the Soviet Union, in a world that now seemed beset by an inward turning of peoples, or by antipluralist particularisms† (Marty, 7). Even further fueled by the ultural revolution of the 1960’s and early 70’s, especially the assaults on traditional standards of family and sexuality, fundamentalists sought to completely re-structure American culture. They continued to promote conservative positions on various questions of social policy, and given that their â€Å"end† is in sight, have been increasingly forceful in doing so. In other words, the fundamentalist movements’ participants believe that their t ime is running out to achieve their movement’s goals, therefore they need to take advantage of every opportunity they can. In fact, â€Å"the politicization of fundamentalistic evangelicism in recent decades and its unexpected resilience as a political force points to another larger story in American culture, the weakening of the progressive modern scientific liberal consensus that seemed to be building in the first half of the 20th century† (Marsden, 255). Fundamentalism and The Family According to Marty, the fundamentalist desire to return to a â€Å"sacred past† is the motivation behind their focus on re-establishing â€Å"the family† as a staple of social order. They believe that the â€Å"traditional† family is one reminiscent of 17th century Puritanism, a time when religion played as large a role in society as it should now. Christian fundamentalist see the family as the ultimate authority, as it has become a â€Å"potent symbol of an idealized moral order† (Hardacre, 131). Thus, â€Å"the imperative to ‘return’ to an idealized form of the family is perhaps the highest priority of the fundamentalist social agenda† (Hardacre, 131). They see the family as the divine infrastructure that is the basis for all other institutions in society, and are encouraged by spiritual leaders to make the home a moral haven from a corrupt world. The â€Å"traditional† lifestyle that is so revered by Christian fundamentalists is a patriarchal one, in accordance with the Bible. As a result, women willingly assume the subordinate position which is widely considered anti- feminist. In their idealized family, the husband is the sole breadwinner who exercises final authority in all matters, and the wife’s role is simply to serve her husband, children and God. Additionally, females in fundamentalist households are taught to stifle their sexuality, as it could be used as a tool to manipulate the males in society. And, â€Å"women’s personification of tradition also takes the form of (often explicit) restrictions on their physical movements away from home† (Hardacre, 139). In order to stick with â€Å"tradition,† women are often required to forego education beyond basic literacy, and employment in leading sectors of the economy (and most other professions). Especially from a feminist standpoint, it is oftentimes difficult to see why women would become such passionate advocates for a creed that deepens their subordination to men and requires them to relinquish most of their power. However, within fundamentalism, the female role of motherhood is considered to be the most crucial foundation for the family and society as a whole. Since many fundamentalists chose to homeschool their children, these mothers are also the sole educators for their oftentimes many offspring. And, as a large part of their educational focus is on Biblical study, females are called to pass on the meaning of their sacred scripture to the next generation. So though their perpetuation of patriarchy is widely considered anti-feminist, fundamentalist women do not see themselves as such. Instead, they see themselves as carrying out the ultimate female duty as God calls upon them to do. The Quiverfull movement is a smaller, more recent group who share the same desire for a â€Å"traditional† patriarchal family. They are a movement of people who believe is eschewing all forms of birth control, and willingly accepting as many children as they conceive. Not only are they unwilling to prevent pregnancy, but in the same effort to maintain patriarchy wives are required to engage in sexual intercourse whenever their husband so chooses, oftentimes resulting in frequent reproduction. The basis for their lifestyle is found in Old Testament Bible verses in Psalm 127:3-4 that proclaims â€Å"Lo, children are an heritage of the LORD: and the fruit of the womb is his reward; As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his  quiver full  of them† (Quiverfull). Despite the premise of their movement being selection from a religious text, the Quiverfull movement is self-described as non-denominational, though it is often described as both evangelical and fundamentalist. Though their members are predominately evangelical (if not evangelical fundamentalists), look closer will see how they really fit in as a subset to the overall fundamentalist movement. As was just mentioned, the foundation of Quiverfull beliefs comes from a literal translation of the Bible, a characteristic of evangelicism and fundamentalism. And, they don’t only base their reproductive habits off of the Bible; Quiverfulls maintain that the Bible is inerrant in it’s entirety. In consequence, Quiverfull families base their familial structure off of the same scriptures that fundamentalists do, creating the same male-headed families. However, it would probably be inaccurate to say that all members of the Quiverfull movement share the same desire for separatism that is characterized in the participants of the fundamentalist movement. The fact that they do not self-describe themselves as Christian fundamentalists (though they do refer to the â€Å"fundamentals†) alone is suggestive of their less-exclusive nature. For example, if I were to decide now that I want no part in birth-control or family planning, and advocated that as the correct way of life, I would be part of the Quiverfull movement despite any of my other personal ideologies. Nevertheless, the premise of the movement coincides with objectives of fundamentalists, so it still can be considered a contribution to the success of the larger Fundamentalist movement as a whole. The Fundamentalists Identity In Castells’ â€Å"The Power of Identity,† he provides three origins of â€Å"identity building,† the basis for the formation of â€Å"purposive collective actions whose outcome, in victory as in defeat, transforms the values and institutions of society† (Castells, 3). One of these, â€Å"resistance identity,† is similar to McAdam’s idea of â€Å"oppositional consciousness. The latter is vital to the success of any social movement, because the creation of a common enemy creates solidarity between its members, allowing them to link their experiences of injustice to their oppressors, thus providing them with a common obstacle. This type of identity-building â€Å"constructs forms of collective resistance against otherwise unbearable oppression, usually on the basis of identities that were, apparently, clearly defined by history, geography, or biology, making it easier to essentialize the boundaries of existence†. In this case, a collective identity is formed in response to dominant institutions or ideologies, just as fundamentalism emerged to combat the scientifically-progressive ideologies of the early 20th century. Fundamentalism is understood to be â€Å"the construction of collective identity under the identification of individual behavior and society’s institutions to the norms derived from God’s law, interpreted by a definite authority that intermediates between God and humanity† (Castells 2, 13). Thus, to be properly perceived by fundamentalists one has to share their commitment to a authority, as they do in respect to patriarchal order and God. Castells also argues that the new global order with its uncontrollable processes of globalization and individualization of identity is accompanied by several brand new demographical tendencies. Among them there are the high rates of divorce, separation, delayed marriages, children born out of wedlock, violence in the family, gay and lesbian couples, single lifestyles etc. Castells 2, 26) All of these challenge patriarchalism by undermining its material and ideological bases, and Castells sees the Christian family as the only source of stability to this order. He claims that American Christian fundamentalism is not a rationalization of class interests, or territorial communal movements, but is rather â€Å"a political process of defense of the moral, Christian values† with the help of images from the past projected into the utop ian future (Castells, 25). Therefore, fundamentalism derives its strength from the American culture with its deep religiosity as well as â€Å"familistic individualism† and pragmatism as a shelter from solitude and uncertainty of the contemporary  world (Castells). Fundamentalism: A Self Sustaining Movement For its participants, fundamentalism began with the formation of the scriptures and its sustainability is inevitable due to its universal validity. The only threat to its existence is the event after which worldly matters are no longer a concern to fundamentalists: the imminent second coming of their savior, Jesus Christ. Until then, fundamentalism continues to exist in the social order as a well-organized, un-relenting, unified movement, fighting to influence American institutions in accordance with their beliefs. And, with America in the midst of major political and religious upheaval, there has never been a better time for fundamentalists to impose a structural change on our society. Concerning its sustainability, the fundamentalist movement has a clear, unwavering set of tenets and goals which can apply to every society. Furthermore, the solidarity of it’s members has been highly influenced by the movement’s ubiquitous enemy: contemporary American culture. Their formation of an oppositional consciousness has been inherent in their basic dogma, and their list of enemies remains lengthy and ever growing. Their political opportunity has also continued to grow in strength, with an increasing number of right-wing conservatives standing behind their cause. This increase in ideological allies has been paired with a decrease in the strength of repression in society, as more and more Americans have become sympathetic to the fundamentalist message. This has been partially due to the post-9/11 need for revenge against a common enemy, which called for Americans to ban together and generally promoted the idea of returning to the â€Å"family. † This idea is further supported today by public figures like Sarah Palin and Glen Beck, the latter of whom is regarded higher in public-opinion than the president himself. Even despite their philosophical differences, evangelicals and fundamentalists have come together in their plight to change the schooling system, in opposition to secular humanism. Together they seek a â€Å"God-centered education that emphasizes character development and spiritual training,† which requires a totally upheaval of the standard American educational system (Rose, 456). They have pressured public schools to remove certain books from classrooms and libraries, to teach scientific creationism alongside (or in place of) evolution, to eliminate sex education entirely, to adopt textbooks that reinforce â€Å"traditional† American values, that can be found in the scriptures and to avoid â€Å"controversial† subjects in the classroom, such as sex or evolution (Rose, 453). Protestants have developed their own branch of Christian schools, which though may not be strictly comprised of fundamentalists, is most popular among the more separatist and conservative wing of the evangelical movement. Since the 1960’s enrollments in non-Catholic religiously affiliated schools, or schools of which the majority are evangelical, have increased some 149 percent (Rose, 454). These schools have been the fastest growing sector of private education, with approximately one million students (K-12) enrolled in roughly ten thousand schools, which equates to 20% of the total private school population. The goal of this alternate form of education is to restore religious authority in society, re-strengthen parental authority, and educate their children while protecting them from â€Å"drug, sex, violence, and the lack of discipline in the public schools† (Rose, 455). The schools form a sort of protective bubble around the fundamentalist youth, limiting their knowledge of diversity and progressive society. At fundamentalist universities, the Bible is the only form of literature that students study, and many times neither group discussion nor essay writing is part of the regular curriculum (Rose, 461). In other words, students read (for the most part) only the Bible, and do not practice the normal skills that an education requires. This singularization of their knowledge successfully teaches children that fundamentalism is not only the right way, but the only way to live. All in all, it is clear that Protestant fundamentalism is concerned with protecting the sanctity of their ideology in every aspect. Worship, education, the family, friends, recreation, etc. must all adhere to a strict set of doctrinal beliefs, which can only be found in their inerrant Bible. Due to their confined nature, there is little room for desegregation with people of other faiths, which helps to perpetuate the distinct roles that women and children play in this sometimes described anti-progressive or anti-modernist movement. In their plight to change the schooling system, fundamentalists have merged with evangelicals to oppose the secular humanism that they consider to be contaminating their children’s minds. Together, they seek a â€Å"God-centered education that emphasizes character development and spiritual training,† which requires a totally upheaval of the standard American educational system (Rose, 456). In addition, their patriarchal communities have restrained the role of women, keeping them solely in the households to raise and sometimes educate their children. Furthermore, children are encouraged to confine their friendships, dating partners and spouses within the church, allowing little room for outward mobilization. For the most part, they constrain their children to educating them only the â€Å"basics† of Protestant fundamentals, and by rearing them in such a male dominated environment, perpetuate an anti-feminist ideology (Hardacre, 134). Conclusion It is the fundamentalist insistence on â€Å"uniformity of belief within ranks and separation from others whose beliefs and lives are suspect† that has shaped a fervently unique demographic (Ammerman, 9). Their determination to accumulate ideological allies through zealous evangelism has taken fundamentalism from being a theological doctrine, to existing as a strong and ever growing social movement. Their separatist nature has led them to develop their own faith-based communities, churches, schools, universities, radio stations, television shows and more. By creating their own neighborhoods and penetrating the education system, fundamentalists have succeeded in mobilizing and growing in size and authority.

High Divorce Rates in the Military

High Divorce Rates in the Military The research paper will briefly introduce the topic of research paper work specifically defining the key words. In the discussion part, the research paper will examine the reasons for high divorce rates in the military. The research will set out reasons for high divorce rate in the military especially those of marriage age, and the previous existence marriages. It will focus also on the race impacts upon marriage, which are the largest influences behind high divorce rate in the military. The paper will explain the sociological research findings, and sociological theoretical perspectives of high divorce rates in the military. The conclusion will finally summarize the causes of high divorce rates in the military basing them on sociological theoretical perspectives. Introduction Military people are those brave individuals employed by a government in the armed forces in order to take care of national security. Divorce is a final marital union termination, and cancelling a legal marriage duties and responsibilities, and dissolving matrimonial bonds between two partners. Research indicates that military men and women have high divorce rates in the military. Discussion There are wide ranges of cases in the last few decades that have risen within the marriage institution among the military populace. Early marriages leads to a short lasting period of familial stability than those enacted later on, in adulthood. An estimate of divorce rates shows that 48 percent of all initiated first marriages ends before a wife attains the age of 18 years. The first marriages of about 25 percent begin when female spouses attains at least 25 years old. Amongst divorce predictors, establishment of age at marriage is the most consistently indicative regardless of starting period of marriage (Hack, 2008). The issue of high divorce rates is a big question for the sociologists. Sociologists have studied vigorously in order to find direction and solid reasons that lead to high divorce rates in the military. There are more informed reasons and sociological theories attempting to explain the high divorce rates in the military (Crown and Karney, 2007). The highest rate of divorce in the military branches continues to be a worsening statistic compared to other careers. Many causes contribute to it. Inadequate time spent with the family is the leading cause. This is because most military personnel spend little time with their families. Military men and women also undergo divorce problem because of a lot time spent out in a war thus lack adequate time for their loved ones. This makes their partners to move away from such marriage in search of the partners who are ready to stay with them every moment. This contributes to another cause; poor communication. Families with poor or lack of communication, and those spending many hours in the work place have high chances of divorce. The spouses of military men and women have a tendency to become unfaithful when the former are far away from their families. When their partners discover this, they end up separating. More often than not, they finally end up filing divorce cases in the courts. With vital communication, military people can build solid block or lay well foundation basing on trust, loyalty, and love (Chall, 2001). The work involved in military is hard and needs full dedication as well as devotion. Because of this, most military people get to deal with the stress in fighting, and defending their countries. They encounter problems in handling divorces especially when the spouses are not even within the same country they are serving. Most military people try to handle divorce related stress through counseling available from couples who have encountered problems of separation for long periods (Hack, 2008). Another thing that can help them to reduce divorces rate is by ensuring that before they engage and marry, they should be ready for commitment. Strenuous jobs contribute to the increased rate of divorce. It is not only in the military divorce that the rates are rising up, but also in 50% of the couples doing strenuous jobs end up divorcing. The statistical research shows that the bigger percentages of married people working in the military have high divorce rates than other ordinary couples (Crown and Karney, 2007). In military, there is little time to rest and almost no time to socialize with family and friends. Therefore, military people should try to talk about their feelings with their families if they want to secure their marriages, and avoid chances of separation and divorce. Place of women in the society theory attempt to define and explain the role of the female gender in the society. It details how they have violated their roles. The place of women in the society is nowadays changing and is leading to high divorce rates. The military is neither spared. The role of woman has undergone modification and has become manly. Women are no longer watchers of the house, cooks, or cleaners, but they do the same roles that men play. Men dominance is now fading because they compete with women in places of work, and in almost all fields in the economies (Chafetz, 2006). The marriage question in the institution theory has it that social dynamics keeps on changing making marriage less meaningful than it was before. People no longer have respect to moral ideals. Mothers who are working nowadays are common in the military, and the marriage expectations are very different than they were, previously. It is no longer the responsibility of men to use their own income to support an entire family. This is because women can comfortably support them in household chores. Most communities have accepted this kind of changed arrangement. Therefore, divorce rates keeps on rising due to changes in the roles of women, especially those in the military (Sowers, 2006). Conflict theory better explains various phenomena that occur in the military. The conflict perspectives focus on a wide range of things for instance drug abuse, and extra-affairs. Abuse and affairs are justifiable in some extents, and is the most obvious reason for high divorce rates in the military. It is understandable that couples would not like to live with someone who causes violence in the family. Many couples consider divorce especially when they do not want to stay in a miserable marriage. This have an even bigger impact on children especially when their parents fight in front of them and it worsens when parents divorce. Children may feel unsafe, or lack parental love when of the parents walks out of marriage. Some military men abuse substances such as marijuana, cocaine, and laudanum thinking that they will make their minds function properly. These drugs finally end up causing addiction and the result is violence, or conflict in the family. The conflict theory attempts to refute the perspective of the functionalist explaining social problems in the military. This theory considers that a society function in order to ensure each group of persons play a certain role just like body organs (Sowers, 2006). Stress factor can be an enormous cause of marital difficulties in the military. Research indicates that money factor especially limited financial income leads to divorce. This is quite evident among junior enlisted personnel with children, and those on long-term deployment. Many marriage counselors are of the notion that money is the root cause divorce in military marriages (Crown and Karney, 2007). Some say society itself contributes to divorce cases, but more value placed on individualism, self-expression, self-realization, and choice of personnel are the main causes of increasing military divorce. In financial cases especially among enlisted junior personnel, divorces often occur because of separation of couples for a long time on multiple occasions. These problems can reduce incase there is allowance of shorter deployment periods to limit marriage issues and to better family life (Karen, 2008). Cultural theory traces back where early marriages were discouraged in the society. Research further indicates that, each year, cases of early marriages made between the ages of 15 to 19 are on the increase. Many young married couples often do not keep their original relationship together. High divorce in the military is increasing because of changes in the law. Over the decades, marriage institution earned respect, and there were rare divorce cases because it was illegal to divorce. Nowadays this has changed, and military people keep walking in and out of marriages because of non-restriction in marriage. Anybody can file cases of divorce if there are minor disagreements in a marriage. The sociological context in cultural theory places divorce in traditional society as something that deteriorated the society thus divorce rarely occurred. The present society has high divorce that result even from sexual problems in the family. Several couples in military are sexually frustrated. They are not having enough sex when their partners keep on spending long working time outside (Anderson and Taylor, 2007). Conclusion The high divorce rates in the military are explained well by sociological perspectives. These sociological theories have their premises on the behavior of human beings. They blame contrasting and dynamic features of social life in expounding on high divorce rates in the military. Cases of divorce in the military are increasing every time, and the research shows that the military, as an occupation, is leading in divorce. These perspectives put several reasons forth, and all seem to justify. Therefore, the causes of high divorce rates are multifaceted and are dependent on the nature of a given case.

Parallel Experiences of Three Troubled Women in Cunninghams, The Hours

Parallel Experiences of Three Troubled Women in Cunningham's, The Hours According to Chronicles magazine, "Woolf was undeniably a brilliant writer." Woolf's work of Mrs. Dalloway was read by fifteen-year-old Michael Cunningham in order to impress an older girl in school. As he stated, "the book really knocked me out." Once older, Cunningham wanted to write about Mrs. Dalloway, but thought not too many people would want to read a book about reading a book. He then thought he might want to read a book about reading the right book. Hence, The Hours was written. Cunningham would incorporate Mrs. Dalloway into "a book about reading a book." The Hours weaves through three woman's lives. As the novel unfolds, it shows that these three women are related by parallel experiences. The first narrative is Virginia Woolf, the famous author. She is one of the main women in this complex story. Woolf has a troublesome life. She has multiple thoughts of suicide and death. She is anorexic and caught in a marriage that is doomed. The first chapter by Cunningham tells of Woolf's suicide drowning in 1941. Cunningham tells of the demons within Woolf's head and the consequently her fatal death from listening to these voices. The novel then moves to the stories of two modern American women who are trying to make rewarding lives for themselves. Laura Brown is a fragile middleclass housewife and mother in 1951. She lives a miserable life trying to play the model suburban housewife. Throughout The Hours, Laura is reading Mrs. Dalloway, which is Virginia's novel. Her obvious mental illness doesn't allow her to always connect and understand her environment. Situations that seem simple to the average person, such as making a cake, are beyond difficu... ...fter reading the story and watching it, I still have difficulty interrupting it. Yet, by looking at the ambiguities, gaps and strategically placed metaphors I can understand it better. Cunningham does a good job of tying these three stories together into a novel about reading a book. I would highly recommend this book to the advanced reader. Works Cited Axemaker, Sean. "Driven to Live." Rev. of The Hours, by Michael Cunningham. Eugene Weekly: 23 Jan. 2003 "Be Afraid of Virginia Woolf." Chronicles: March 2003. Cunningham, Michael. The Hours. New York: Picador USA, 1998. Doig, Will. "Man of The Hours: Michael Cunningham's Unlikely Runaway Smash." Metro Weekly 23 Jan. 2003. Merriam-Webster. Webster's New American Dictionary. New York: Smithmark, 1995. Sipiora, Phillip. Reading and Writing about Literature. Upper Saddle River: Prentice Hall, 2002.

Shakespeares Presentation of Shylock in The Merchant of Venice Essay

Shakespeare's Presentation of Shylock in The Merchant of Venice This essay is an analysis of how the character of Shylock, in the play 'The Merchant of Venice', is presented to the audience, by Shakespeare, in different ways. The riveting play shows the best and worst aspects of human nature and contains one of Shakespeare's most reviled, complex and compelling characters. Love and romance end this play, yet before that come bigotry, racism, hatred, death threats and money-especially the money. The dramatic courtroom scene and Shylock's cruel downfall will challenge your heart and your sense of justice. Shylock is a successful Jewish moneylender, who is filled with bitter words for the Christians, much prejudiced over his own religion and the practice of moneylenders, such as himself, of charging interest. Shylocks of the past and present have been portrayed in different ways on screen and in the theatre. He has been played by Anthony Sher, John Woodvine, Ralph Richardson, Dustin Hoffman, John Gielgud and Barrie Rutter. Each of the actors has tried to show him in either his best or his worst possible light. In some interpretations of 'The Merchant of Venice', the technique that the directors use is to cut a lot of Shylock's original lines to make him seem less harsh and more undeserving of all the hatred that the people around him give him constantly. In most cases, the intensity of the performances, of the actors playing Shylock, go towards getting his character across to the audience. In the play, religion seems to be inextricably connected with business Shakespeare puts Shylock in a bad situation as soon as his char... ...ery valid observation in that speech. He was trying to point out that humans are all the same, no matter what they believe in, we are all born, living and are eventually going to die in very much the same ways, so why can't he have his revenge? The desire of revenge is almost inseparable from the sense of wrong and we can hardly help sympathising with the Shylock, hidden beneath his "Jewish gabardine," his madness by repeated, undeserved name calling and labouring to get rid of the obstructions, from opportunities and freedom, heaped upon him and all his tribe by one desperate act of 'lawful' revenge. The ferociousness of the means by which he is to carry out his purpose, turn us against him. Even so, when disappointed of the revenge on which he built his hopes and the way he is punished for his actions, we pity him.

Application of Motivation Theories in Organizations

Once Inside the website, your first task Is to click on your neighborhood, clearly Indicated on a large Interactive flash map. For Example, If you vive in Kamala or Heliports, you would click the corresponding section on the map. Every conceivable restaurant chain and independent eatery is present on Total. Com like ( KEF, Pizza Hut, McDonald's, Hardness, Chili†s , AIBO El Side, Cook Door, Pedicures, Manikin and much more even El-Table El-Idiomatic & Arrack) you will find them on Total. Com this Is Like fifteen or twenty food courts put together!Detailed menus are posted, complete with Images, descriptions and prices. Items from efferent restaurants can be placed simultaneously in one order, via a user-friendly ordering engine, and the best thing about that you don't have to put your credit card number, you will pay on delivery without any extra fee. The advantage of total. Com: 1 . You can save your favorite order so that you can order them In ONE click the next order 3. You c an set a delivery time for your order to receive it in a later time 4. You can easily find your preferred restaurants' updated menus. 5.You don't have to memorize all your preferred restaurants' phone numbers 6. You eliminate any possibility of being put on hold or redialing after a busy signal 7. Avoid errors done by restaurants' operators. 8. Unlike phone calls you get the chance of winning prizes on your orders. The disadvantage of total. Com: 1 . Sometimes the order can be cancelled 2. Some items were missing or not as the ones you requested 3. Sometimes take a long time to receive the order 4. Not all areas are available as not all areas are included in the delivery services of the restaurants' listed on Total. Com.